Luke 1:41
Luke 1:4141When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
JW commentary on focuses on the leaping of John the Baptist in Elizabeth's womb as evidence that the unborn can recognise spiritual realities — used in some publications as a pro-life argument. The clause "Elizabeth was filled with holy spirit" is read as Elizabeth being empowered by Jehovah's active force, not as personal indwelling by the Spirit, because the JW doctrine of the Holy Spirit denies its personhood.
The verse is the Spirit-authenticated setup for Elizabeth's prophetic confession in vv. 42-43 — "blessed are you among women, and blessed is the fruit of your womb… how is it that this privilege is mine, to have the mother of my Lord come to me?" Luke makes the prophetic standing of what Elizabeth is about to say explicit by noting that she is filled with the Holy Spirit before she speaks. Whatever a Witness thinks about Mariology, this is not Catholic veneration projected back; it is Spirit-inspired testimony embedded in the inerrant text. The Witness's own NWT records that a woman filled with God's own Spirit called Mary's unborn child "my Lord."
The NWT renders the closing clause "Elizabeth was filled with holy spirit" — lower-case, no article. The lower-casing reflects the JW doctrine that the Holy Spirit is not a person but an impersonal active force, and the absence of the article aligns with that depersonalisation. Standard English translations render "the Holy Spirit," recognising the Spirit as the third person of the Trinity who fills Elizabeth and authorises her prophetic confession. The systematic NWT pattern of dropping the article and lower-casing "spirit" across the New Testament is one of the recurring translation choices that flatten pneumatological references throughout the Gospels and Acts.