Job 1:6
Job 1:66One day the sons of God came to present themselves before the LORD, and Satan also came with them.
JWs read as a window into the heavenly court — angelic sons presenting themselves before Jehovah, with Satan among them. The Watchtower treats the scene as historical and uses it to anchor teaching about Satan's role as accuser and Jehovah's sovereignty over the spiritual realm. The bracketed insertion of "true" before "God" in the older NWT and its retention in the 2013 revision is treated as clarifying which God is in view.
places Satan in the heavenly court alongside the "sons of God" (Hebrew bənê hāʾĕlōhîm). What is striking is the locomotion picture: Satan "comes" or "enters" — he is in motion, in one place at one time, presenting himself before Jehovah's throne in the company of other angelic beings. He is not described as omnipresent, ubiquitous, or unbounded. Pair this verse with (his itinerary — "from roving about on the earth"), (he stands at Joshua's right hand), and (he is bound and cast into the abyss). All spatial, all locatable. On the doorstep, this verse helps restore Satan to creaturely scale: he is one creature, in one place at a time, accountable to Jehovah's sovereign permission. The JW framing of Satan as functionally everywhere is not the picture Job 1 supplies.
The NWT renders bənê hāʾĕlōhîm as "the sons of the true God," inserting "true" where the Hebrew has only "the sons of [the] God." This is a representative example of the NWT's wider habit of adding "true" to ʾĕlōhîm to disambiguate from possible angelic or human applications. The insertion is interpretive rather than translational; standard English translations read "the sons of God" (ESV, KJV, NASB) without the addition. The doctrinal effect here is mild but characteristic of the NWT's interpretive pattern.