Galatians 4:4
Galatians 4:44But when the time had fully come, God sent His Son, born of a woman, born under the law,
JWs affirm that God sent his Son and that the Son was born of a woman, but the Watchtower's Christology recasts the sending: what was "sent" was Michael the Archangel, transferred from a prior spirit existence into a human life by the transfer of his life-force into Mary's womb. The Son, in this reading, is a creature who took a creaturely human form — not the eternal Logos taking a true human nature in hypostatic union. The "born of a woman" clause is affirmed verbally while the incarnation it implies is redefined.
Paul's sentence is the compressed confession of the Incarnation: the Father sent his pre-existent Son (compare , ); that Son was born of a woman (a real human birth, a real human nature); and he was born under law (so that he could redeem those under law by fulfilling what no creature ever had). Compare with — Elizabeth, filled with the Holy Spirit, calls Mary "the mother of my Lord." The historic church's confession of Mary as Theotokos ("God-bearer") at Ephesus (AD 431) was not Marian elevation; it was a fence around the unity of the one person who is fully God and fully man. If the one born of Mary is the eternal Son, then is a Trinitarian sentence — Father sending, Son sent, Spirit of the Son crying Abba in the very next verse.
The 1984 NWT rendered the Greek genomenon ek gynaikos as "came to be out of a woman" — a literalistic paraphrase widely criticised for minimising the incarnation into a creaturely "coming to exist." The 2013 revision corrected this to "born of a woman," which matches standard English translations and is closer to how ginomai is used of birth elsewhere in the NT. The correction is notable because it is one of the rare cases where the 2013 revision moved away from a 1984 rendering that had served the Watchtower's Christology.