2 Kings 2:3
2 Kings 2:33Then the sons of the prophets at Bethel came out to Elisha and said, “Do you know that the LORD will take your master away from you today?” “Yes, I know,” he replied. “Do not speak of it.”
In the Watchtower reading of 2 Kings 2, the sons of the prophets at Bethel ask Elisha whether he knows that "Jehovah will take away your master from over your head today." This "taking away" is understood as a non-heavenly removal — Elijah's translation is to the atmospheric heavens or to another location on earth, not to heaven proper. is invoked as a universal denial of anyone having ascended to heaven before Christ, and on Enoch is softened to a similar earthly-relocation reading.
Notice the verb. "Take away" translates the Hebrew laqach — the same verb used of Enoch in : "Enoch walked with God; then he was no more, because God had taken him." The lexical link is not coincidental — Luke's Greek parallels in trace this same pattern: "by faith Enoch was transferred so as not to see death." The NWT's own wording — "did not see death" — is the decisive phrase. If Enoch were merely moved to a new location on earth, he would still have died in the normal course of life, and would be false.
is part of that same translation pattern, not opposed to it. The sons of the prophets know something extraordinary is about to happen to Elijah — the Hebrew idiom they use matches the Genesis 5 Enoch narrative. is not a universal historical denial (it would contradict , , and within the same canon) but a revelatory-authority claim Jesus makes to Nicodemus, echoing ("Who has ascended to heaven and come down?"). The Watchtower's atmospheric-transport reading of 2 Kings 2 requires it to contradict 's "did not see death."